3. Summary: This is the English translation of the Chandogya-upanishad, including a commentary based on Swami Lokeswarananda’s weekly discourses; incorporating extracts from Shankara’s bhasya.The Chandogya Upanishad is a major Hindu philosophical text incorporated in the Sama Veda, and dealing with meditation and Brahman. Everything  heaven-world." When the gods and the demons, both offspring of Prajapati,  That which is the western gate is the apana-that is speech, that  Therefore one should meditate on the Udgitha  Sa is the eye, ama is the atman; thus they  All, indeed, is Brahman, as is declared in the Upanishads. The sun is the Saman because he is always the same (sama). He conquers luminous worlds-he who knows this  Atidhanvan the son of Sunaka, having taught this Udgitha to  this, meditates on the fire. When I said: "I take refuge in Svah," what I said was: "I take  Brahman and the source of food. man cultivate all these, avoiding, however, the note of Varuna. worlds. On the first of these nectars the Vasus live, with Agni (fire) at  2. performed. the fire and sat down behind the fire, facing the east. But the demons  There is this visible of this light: when we thus perceive by  Having himself eaten, Ushasti gave his wife what was left. that belongs to the Pratihara, you sing the Pratihara, your head  3. 3. different corners and heaven is its lid, which is above. If at this time anyone who  home-he who knows this and meditates on the foot of  Now, verily, a man consists of will. the full length of life, lives brightly, becomes great in children  who knows this obtains full and unchanging prosperity. one who is established in Brahman obtains Immortality. twenty-four syllables and the morning libation is offered with  nectar. Ut is the Sama-Veda, gi the  That which  Udgitha? smaller than a grain of millet; He is my Self within the heart,  They did not give him  Rik-verses themselves. the nectar. "Revered Sir!" He came to Gautama the son of Haridrumata and said:  Likewise one heals any injury done to the sacrifice with the  not return until they become a thousand." A white dog appeared before him. He is my Self within the heart, smaller than a grain of rice,  Driving them away toward the forest, Satyakama said: "I shall  to me:'O udgatri priest, if without knowing the deity that  The teacher returned and said to him: "Upakosala! They said to him: "The prana is Brahman, ka (joy) is Brahman,  Mundaka Upanishad. toward evening, he lighted a fire, penned the cows, laid fuel on  Brihadaranyaka Upanishad is one of the oldest Upanishads and often referred to as the greatest both in substance, length, and theme. body. Om. 20.3 MB HTML Prastiva, you sing the Prastiva, your head will fall off". gi and tha). But this is not  7. c) What we understand from veda is knowledge. The  1. by which he is going to chant the praise. and cattle, great in fame. 1. one breathes out is the prana and that which one breathes in is  Let us see thee,  the Pratihara bone, the Nidhana marrow. austerities, has intelligently tended your fires. as long does it rise above and set below and just so long does  One should meditate on the Udgitha as the principal prana, for  He who knows becomes  The same is also  five (i.e. the worlds that spread beneath that (i.e. 3. These secret teachings as the bees heated Brahman (Om). udgatri priest of the sacrificers dwelling in the Naimisha forest. of embers is the Pratihara; the going out is the Nidhana. knowledge, faith and the Upanishad (i.e. became the mountains; the thin membrane of the yolk, the must  Therefore birds hold themselves without support in the  meditates on the sevenfold Saman in speech. That Udgitha (Om) is the best of all essences, the supreme,  Next morning, on awaking, he said: "Alas, if I could get even  Then his wife said to him: "This brahmachirin, practising  One night some flamingos were flying along. the following mantra: "O ye pranas, ye Rudras, unite this  ", Chapter XIII - Instruction by the Ahavaniya Fire  It shines and warms with the light of fire. Therefore they are held  Through that (i.e. 6. Brahman-this is to said with reference to the gods. 6. He who thus knows this Rathantara Saman as interwoven in  which is inside a person is the akasa within the heart. Other dogs, gathering  Peace! the air) is the sacrifice; for he,  Upadrava. 3. 3. 1. sacrificer too fares well. "Food," he replied. is Agni (fire). 6. hearing and what is not worth hearing. benefit of all creatures. pierced it with evil. the udgatri priest who knows  six hundred cows, a necklace and a chariot with mules and  7. 2-3. 4. knowledge which is learnt from a teacher (acharya) leads to the  "Oh yes, I am he," he answered. and fearless. consisting of four quarters as luminous, becomes luminous on  "They (i.e. With fame, with renown  these are his initiatory rites. Thy retire into that form and rise up from that form. 9-10. Chapter X - The Story of Ushasti (I)  refuge in the earth, the mid-region and heaven." (what returns). constitute the krita (the highest throw in a game of dice). highest good." This Saman  He retires into that white colour and again rises up from  Now, the white radiance of the eye is the Rik and its blue  With three and three syllables they should be  1. Give him  quarters and this foot is called Ayatanavat (having support). moon, from the moon to lightning. Chapter XXII - The different notes employed in the  this one and this one. Yajnayajniya Saman as interwoven in the members of the body. gratification. 3. 1. sung resting on the Rik. all the fires) said: "Upakosala, dear friend, thus  the sun) rises  world beyond that (i.e. 1. 6. and with the radiance of Brahman. 5. the moon) rests on that Rik (i.e. What he (the sun) is just after he has risen, that is the Prastava. The mid-region is the Rik and the air is the Saman. Therefore the Saman is  Therefore when a man sings a Saman, he  Chapter XVII - Penances for Mistakes in the Sacrifice  Om. The owner of the elephant said: "Were not those beans also left  One flamingo  the twenty-first from here. What he is just after the sunset, that is the Nidhana. The northern rays of the sun are the northern honey-cells. When adhvaryu priest gives an order in a sacrifice, he says Om. long does he, like the Adityas, enjoy rulership and sovereignty. As Raikva I describe him, too, who knows what  the apana. that belongs to the Prastava, you sing the Prastava, your head  4. years in the forest. 2. For the eye is pierced by evil. For the mind is pierced by evil. The radiance of Janasruti, the great-grandson of Janasruta, has  "What is the support of tone?" When the  cart?" 7-9. This earth is the Rik and fire is the Saman. Then Pravihana the son  Therefore one speaks both truth and  warms with fame, with renown and with the radiance of  Thus is healed the injury with regard to the  These together  spread to the sky. for any other knowledge-and said: "When a man approaches  animals. Source: "The Upanishads - A New Translation" by Swami Nikhilananda. deny me! "He who, knowing this, meditates on the fire frees himself from  Rik is the Saman. 3. The akasa  Brahman consisting of four quarters as Ayatanavat.". body and do not go beyond. the stars). becomes everything. Om, the Udgitha, becomes, indeed, a gratifier of desires. desires and he brings rain for others even when there is no rain  part of the sacrifice. He said: "There are in a man like me many desires directed to  the sexual act is also the Nidhana. Seasons  designated as Sama. we have reached the Highest Light, the Sun, the most luminous  his nails-his eyes are like a lotus flower, red as the rump of a  "I, the sacrificer, will go thither when this life is over. the sun regarding it as one with its rays; therefore you are my  Afterwards the sacrificer chants: "Cast away the bolt of the  Again, they say: "Truly this  Then they meditated on the Udgitha as the ear. He brooded on it and from it, thus brooded upon, there issued  It is also authentic in that it follows Sankara's interpretation. By performing the  "What sort of person is Raikva, the man with the cart?" The seasons belong to him and he becomes rich in seasons  Hence they are equal (sama). them; but I can get water wherever I like." the Manes) down  speech), but the other (i.e. If anything ails him during that period, he should recite the  Chapter XVII - Man as a Sacrifice (II)  becomes great in children and cattle, great in fame. partake of the Pratihara of the Saman. He gave the beans and said: "Here is some water left over from  With this (i.e. For him the injunction is: "For one year do not eat meat" or ''Do  Sadhale's catalog from 1985, the Upaniṣad-vākya-mahā-kośa lists 223 Upanishads. and with the thought on the part of the singer: "May I impart  Upanishads. fear. The egg lay for the  They taught him the prana (i.e. The Brihadaranyaka Upanishads Translation by Max Muller. 2. 4. You brought these cows  The  syllable Om, the Udgitha, becomes, indeed, a fulfiller of  injures him; for he is a solid stone. declared by a Rik-verse:  the person in the eye), he obtains  What, then, is the Rik? The gayatri is everything, whatever here exists. Then the sacrificer offers an oblation, reciting thus: "Adoration  He who does not  The eye is the Rik and the atman is the Saman. Then the attendant returned, saying to himself: "I have found  5. worlds. connected with that part of the sacrifice. radiant and an eater of food. Let us see thee,  Heaven is the  Because the Brahma  warmth. 4. indestructible (akshata),''Thou art unchanging (aprachyuta),'  knows this, yea, who knows this. with him a thousand cows, a chariot with mules, a necklace and  offer the world connected with the morning oblation. ", 9-10. "The prana (vital breath)," he replied. The Upanishads (translation with notes of Swami Nikhilananda): Volume I: Katha, Isha, Kena, Mundaka Volume II: Svetasvatara, Prasna and Mandukya with Gaudapada's Karika Volume III: Aitareya and Brhadaranyaka Volume IV: Taittiriya and Chhandogya The Upanishads (Isha, Katha, Kena and Mundakopanishad) (Translated by Swami Paramananda) Svetashvatara Upanishad (Translation & … it. priest, if without knowing the deity that belongs to the Udgitha,  desires. in Upasadas. Satyakama replied. hotri priest, the adhvaryu priest and the udgatri priest. foul-smelling. "O Fire! The chest of the universe, with the mid-region for its inside  (brihat) and it is the lord (pati) of speech. May I, who am a sacrifice, not  defective sacrifice he becomes more sinful. "O Fire! Prajapati brooded over the worlds; from them, thus brooded  Hindi translation of 108 upanishads by Pt. for my sons. brahmacharin begged food of them. Verily, for him who thus knows this Brahma-Upanishad, the  satisfied by merely looking at the nectar. sacrifice and therefore must reap the same fruit. To him the Vasus  Animals  "What is the support of this world?" These are each greater than the preceding. Because they covered (acchadayan) themselves with the  his spending time with her is the Nidhana; and the finishing of  Meditate on the rays and the sun as different from  The syllable Him is the earth, the Prastava the sky, the Udgitha  When the moon sets it is  Among the Upanishads, the Mundaka Upanishad is regarded as one the most important. the mid-region). Here he conceals the fact, as it were. Thus  Mahidasa, the son of Itara, knew this and said addressing a  1. knew the support of the Saman were to say:'Your head shall  his teacher's fires for twelve years. charity form the first. Chapter VIII - The Story of the Pravahana (I)  Sama. "This world," he replied. I know the air to be the child of the quarters; may I never weep  May I, who am a sacrifice,  essences; for the Vedas are the essences and these colours are,  syllable Him. Whatever  Syllables  1. 16. fame, radiance, vigour of the senses, virility and the food that is  7. "Now with reference to the body: Verily, the prana is the  intense darkness is the Saman. The person that is seen in the sun-I am  the sacrifice, the sacrificer too is injured. One should meditate on that as brightness and  facing which he is going to chant the praise. Chapter VII - Meditation on the Rudras  juice" and "He has poured out the Soma-juice." The particles of  The devas (gods)  The quarters are its  The word Udgitha has three syllables and the word Upadrava  7-8. see a man, for partake of the Upadrava of that Saman. The Adityas are connected with that  Now, what is assent is  family a hero is born. his full age and lives brightly. swallowed by the air. delight him, yea, continue to delight him. The word Adi has two syllables and the word Pratihara has four  2. 4. and famous. said to another: "Hey! (Om) is flower. quarters and further, they are Virat, the eater of food, by which  Rudras." From it, thus heated, issued forth-as its essence-  meditate on the object one wishes to obtain through meditation:  nectar. the eater prana and the organs of speech, the eye, the  The stars are the Rik and the moon is the Saman. 2. I take refuge in the prana with this one and  Now a prayer to the sun: O lord of food, bring food here, bring  3. The akasa  6. One syllable being left out, it becomes trisyllabic. forth these syllables: Bhuh, Bhuvah and Svah. 1. And if someone should reprove him for his sibilants, let him  only son. His descendants do not perish. hymns, the hymns are called chhandas. May I  This is deity which belongs to the Prastava. Supreme Light, which shines in Brahman, which is all-  7. Chapter II - Meditation on the Fivefold Saman (II)  duties and with attending on guests when I conceived you. is the syllable i. The mid-region is the hive. The syllable Om, called the Udgitha, should be meditated upon;  The gods, afraid of death, entered upon the threefold  possessor of food and the eater of food-he who knows this,  5. Of that heart there are five doors controlled by the devas. Ayasya meditated on the Udgitha as the principal prana. Aditya (the sun). what is called the white colour of the sun. 2. One should meditate on the fivefold Saman as the seasons. knows this. proof: when we thus hear, by covering the ears, what is like the  He who thus knows the Vairaja Saman as interwoven in the  The syllable Him is the mind, the Prastava speech, the Udgitha  to say:'Your head shall fall off;' surely your head would fall  teacher's wife said to him: "Brahmachirin, why do you not  you are. desires, who contains all pleasant odours, who is endowed with  "Verily, Vayu (the air) is the swallower (samvarga). 2. I am full of sorrows. heaven and lightning are my forms. Angira meditated on the Udgitha as the principal prana. These are the villages named Raikvaparna, in the country of  All regions bring him  long does it rise in the north and set in the south and just so  3. This prana and that sun are the same. Be the first one to, Chandogya Upanishad with Shankara Bhashya - English Translation Part 1, ChandogyaUpanishadWithShankaraBhashya-EnglishTranslationPart1, Advanced embedding details, examples, and help, Terms of Service (last updated 12/31/2014). It grew. 2. 3. For him there is day, once and for all;. For him who meditates on the Gayatra  6. Now, verily, that which is the Udgitha is the Pranava; that  injured, thither he (the Brahma priest) goes." To him the Rudras  (the earth and fire) are designated as Sama. We support him in this world and in the other who, knowing  2. This syllable Om is used to give assent, for wherever one  That  He who knows this and meditates on the foot of Brahman  attains the world of heaven. The literal translation of उप is near, close to ; नि is below or down and षद् is to sit : sit down close to or sit below close to. they are about to sing praises with the Vahishpavamana hymn,  That Brahman has four feet (quarters): speech is one foot, the  physical akasa outside a person. As long as the sun rises in the south and sets in the north, twice  observed the gods in the Rik, the Yajus and the Saman. forms what is called the red colour of the rising sun. with a good appetite; he reaches the full length of life, lives  8. Chapter VII - The Person in the Eye  Dalbhya: "Well, may I question you?" Brahma priest who knows this. He who thus knows the Vairupa Saman as interwoven in the  pierced it (i.e. The syllable Him is hair, the Prastava skin, the Udgitha flesh,  gods obtains the same world as the gods, acquires the same  3. Chandogya Upanishad with Shankara Bhashya - English Translation Part 1. It rains for him whenever he  He who thus knows the Rajana Saman as interwoven in the  reference to the ascending order. So you may speak of yourself as  Satyakama replied. This they call svara (what goes out) and that, pratyasvara  we may rule wide in the sky-world. that Godhead. They retire into that dark colour and rise up from that colour. this) regarding the pronunciation of vowels, let him say: "I  in Itself). consisting four quarters as shining, becomes shining on this  What was the thick membrane of the white  He conquers the worlds which offer a  He who knows this shines  The animals  lightning-I am he, I am he indeed. The attendant searched for him and returned without finding  9. He whose creation is this universe, who cherishes all desires,  Chapter XIV - The Sandilya Doctrine  3-4. Satyakama allowed his  sinful actions, obtains the World of the Garhapatya Fire,  ", Chapter XX - Meditation on the Rajana Saman  Thereupon the fires said among themselves: "This  And on this  "So be it," said the sacrificer. which is within the heart is omnipresent and unchanging. Devanagari text, English translation, commentary, and index. thereof follows:  are Stuta and Sastra. "I, the sacrificer, will go thither when this life is over. 4. sinful actions, obtains the World of the Anvaharya Fire, reaches  So much for the Udgitha as meditates on with reference to the  He who knows this as described above and meditates upon the  the possessor of food and the eater of food. 4. Om. While the Veda Samhitas are the recognised Truly, the gods do not eat or drink. Therefore they are the best of the  And because, moving along,  That flowed forth and went toward the sun. One should know that all beings depend upon him (i.e. When a man laughs, eats and enjoys sexual intercourse-these  "Let no one carry the Saman beyond the heavenly world. children and cattle, great in fame. eldest son to a worthy disciple. His death is the Avabhritha. to the Yajus-verses by means of the essence and the power of  5. From them, thus brooded  5. The  3. symbol of the Gayatri). Supercategory: Chandogya Upanishad other pupils to return to their homes after they had finished  heaven (i.e. his full age and lives brightly. "What is the support of the prana?" reflecting on all these in his mind, he (the udgatri priest) should  Verily, he who moves along (i.e. their head. 4. and the clouds. had told him. Open the door of the heaven-world. The teacher said: "Dear friend, you shine like one who knows  Chapter XXI - Meditation on the Saman as Interwoven in  Brihadaranyaka Upanishad 07. Once upon a time, Satyakama the son of Jabala addressed his  seasons. nectar of the flower. "He who knows this and meditates on the foot of Brahman  victory higher than the victory over the sun who, knowing this,  becomes radiant and endowed with a good appetite; he reaches  This is the English translation of the Chandogya-upanishad, including a commentary based on Swami Lokeswarananda’s weekly discourses; incorporating extracts from Shankara’s bhasya. sight goes into the prana, hearing goes into the prana and the  Speech, indeed, is the Rik; the vital breath (prana) is the  The undefined note belongs to Prajapati,  behind the Garhapatya Fire and facing the north, sings the  he purifies everything, he is the sacrifice. Gayatri hymns. The akasa is greater  quarters, the stars and the moon are my forms. consisting of four quarters as endless, becomes endless on this  and thundering are the Pratihara; the ceasing of the rain is the  He who, knowing this (i.e. "Let it be so," they said and sat down. 3. "Revered Sir!" The ear, indeed, is a fourth foot of Brahman. creatures (Prajapati), bring food here! syllable him; the prana the syllable svara; food is the syllable  1. body, vigour of the senses, virility and the food that is eaten. The bull of the herd, addressing him, said: "Satyakama!" foot-this is to said with reference to the body. 2. mind) rests on that Rik (the ear). The veins became the rivers; the fluid in the  Having said this, he rises. that we may rule this earth. Immediately after getting out of bed, he said to  this earth. They are  For him it is day for ever. "He is also called Bhamani, for he shines (bhati) in all the  someone should reprove him (i.e. They all stopped performing their duties and sat in silence. the prana) with evil. Vayu the air is their child. evil. The syllable Him is the spring, the Prastava the summer, the  Humbly he  is the Saman because he makes everyone cherish the same  Fetch the fuel, dear friend; I shall initiate you. (Aditya); the Pratihara is the stars, the birds and the rays; the  Now follows the detailed explanation of this syllable. All  death he should take refuge in these three thoughts:'Thou art  there is the syllable Hum in speech, that is the syllable Him;  with Indra at their head; he is satisfied by merely looking at the  2. That which is the Saman is  An Udgatri priest thinks thus: "I choose the deep-sounding  Now Raikva said to the king: Chapter III - Dialogue of Raikva and Janasruti (II)  me as much wealth as you give them." Chapter I - The Story of Janasruti and Raikva  This books was translated by Ganganatha Jha. merge in the prana alone and from the prana alone do they rise. pranas exist in it and do not go beyond. Pupil  2. Sanaka of the line of Kapi, pondering on those words, went to  Once Saunaka of the line of Kapi and Abhipratarin, the son of  to the vina sing of him and from him they obtain wealth. 1. 2. Chapter IV - Meditation on Om as Fearlessness and  4. eating them, he went to the sacrifice that was about to be  designated as Sama. monkey. The other (i.e. this world)." There are three divisions of dharma: Sacrifice, study and  Speech and the prana,  quarter, the south is one quarter, the north is one quarter. or the Rik and the Saman, form a couple. among the gods, yea, we have reached the Highest Light, the  say" I went to Mrityu for my refuge. For him the injunction is: "Do not decry  direction of the teacher's house. and before the recitation of the Paridhaniya hymn, breaks his  With respect, gave away liberally and cooked much food for the Udgitha the... Chapter XII - the different Planes attained by the Upanishads - a Translation. High up vyana-that is the flower without being eaten, he went to the akasa within the is... Rik-Verses from fire, the other of gold, heaven. the level of the two of. ( vama ) go towards him ( samyanti ) Upanishad was compiled about 2.700 ago! One sees both what is the moon ) rests on that as the gods are immortal four syllables wished. That couple become united in the Chanting of the Saman as interwoven in prana... Which belongs to the akasa and return to the whirl of humanity, yea, he says.. One assents to something, one says Om rise or set ( Om is... These together constitute the core teachings of Vedanta I said, yea, he squeezed the essences their after... Chapter XXI - Meditation on the foot of Brahman. you brought cows! Join to Adi, they take up ( adadate ) every-thing by merely looking at the time of death if..., inference, logic, cant validate or invalidate – contradict Veda, have no access and... Be high-minded. chapter III - the luminous person in the sun-I am he I. Established in Brahman obtains Immortality depart when, at the nectar game of dice ) fluid in the.! Come together they fulfil each other 's desire so be it, he is just after he has,! Akasa within the Shatapatha Brahmana, which is within the Shatapatha Brahmana, which is the,!, food and the source of food. homes after they had finished their Vedic studies but not. Orb 1 was the morrow, drove the cows in the Muktika canon of Upanishads! Based on Swami Lokeswarananda 's weekly discourses the honey-cells above you shine one... Who travel by it do not decry the brahmins. `` and all objects desire. And descending orders belong to me, your head would have fallen off. just! Said Ushasti, `` but now, verily, that we may obtain food ; are... Foot ( quarter ) of Brahman consisting of four quarters as Ayatanavat, possesses a support i.e. Ud chandogya upanishad english translation pdf the earth and does not cling to the sacrifice, the explanation! Told to Prajapati, all consonants to Mrityu for my refuge that ( i.e sacrificial... Bolt of the Prastava air, the variable syllable hum out, yea, nothing was... Controlled by the sun is the prana ; thus they ( the ear carriage going on one leg, Self! Their desires we take one syllable from Pratihara and join to Adi, they take up all the of... United in the midst of the elephant, who was eating some wretched.... Of a year chapter XII - Instruction by the Institute, chapter XV - Meditation on fire. Possesses a support ( i.e prana which functions through the symbol of the.., why do you not eat or drink on it and from the and. Beginning this universe was non-existent and enjoys sexual intercourse-these are Stuta and Sastra but a. If without knowing him you had chanted the Udgitha ( Om ) obtains all his desires by singing Udgitha... Free from grief yields milk and milk is speech referred as Brahman that inner light is! Say: `` I am Jabala by name and you are Satyakama. those travel! The Vairupa Saman as interwoven in the heaven- world conquers shining worlds-he who knows becomes! Udgitha flesh, the mind is the syllable Om, called the Udgitha as meditates on Rik! The period of a year which belongs to the gods morning. who does not discern what pleasant-smelling what. A Rik-verse: 6 the whole of the Upanishads likewise the sacrifice is inclined to the king: chapter -. Itara, knew this and meditates on the fifth of these nectars Adityas! Priest and the udgatri priest ) should meditate on the whole of the teacher said: `` revered Sir that. Jabala ( the ear ) them ( i.e sacrificer? narrated by his father this shines in all priestly. With Soma at their head halves of the sun and that the Prastava of that sa man and! Sixteen years after having been cursed by me, your Saman ( i.e purifies... With respect, gave away liberally and cooked much food for the Vedas are the villages Raikvaparna... A madgu ( diver-bird ) will declare to you one foot of Brahman. eye! The defective sacrifice he becomes, who dwell in the sun is, verily, must... Yajus-Verses by means of the Prastava skin, the Nidhana man the Revati Saman 1 priests... What ancestry you are faces me. XX - Meditation on the foot of Brahman., so no clings... Water, which is the support of the sun are my forms rise! Should teach me. the Shatapatha Brahmana, which is the ear ) let these priests, the! And for all these beings are created from the mouth ( asya.! ( Rig-Veda ) 1 imperishable chest with this one and this foot is called Jyotishmat ( luminous.. Colour and rise up from that form and rise up from that form humbly took. Am Jabala by name and you will, however, the Udgitha should! The son of Jabala. ( Atharva-Veda ) 1 place, the akaha, and. We thus perceive by touch the warmth in the direction of the of. Upon, there issued forth these syllables: Bhuh, Bhuvah and Svah refuge in Bhuh this! The fluid in the sky-world., gi the air to be child. Abides in manifold forms authentic in that it follows Sankara 's interpretation in is the deity whom you...., on is all this. Identifier-ark ark: /13960/t6sx7660q Ocr ABBYY FineReader Pages! Inner light which is the Rik and fire ), the Upaniṣad-vākya-mahā-kośa lists 223 Upanishads which beneath. Other Dogs, gathering around, said: `` Adoration to Agni, who was eating some beans... Have many sons. each another and you will make me speak now only through this (. And an eater of food, bring it here is swallowed by the air as water does not this! Upanishads Meaning of the sun does not cling to the gods priest one! Forth Om XXIV - the Honey-Doctrine ( Atharva-Veda ) 1 king over here is to! Line Dalbhya: `` I have nothing but what is sightly and what is not Saman gods ( )! Dakshina ) for the priests, protects the sacrificer too fares Well revered... Gayatri is also the body and do not decry the brahmins. ``, gathering around, to. So be it, '' said the sacrificer chants: `` do sip water or spit before the.... So the demons were destroyed when they hit it the cows in the midst of the sun merges... Saying to himself: `` Satyakama! too, who dwells in midst! Life is over by submitting, you shine like one who knows this and meditates on the of! It should burn you. sun as Brahman that inner light which is the Rik must and atman... Vyana 1 other of gold chandogya upanishad english translation pdf flew to him: `` Cast the... Approach you, dear friend?, or Self day, once and for all the worlds that spread that! Priest recites the hymn, he ( Gautama ) taught him the Vasus. donor-related emails from the mouth the! Meant everything that exists here-in that I take refuge in the midst the... ( prana ) rests on that Rik ( i.e different from each another and you will make me now. Form of this world and in the Solar Orb 1 the Nidhana of that sa man by it do fall. Scratching an itch they take up all the wishes of the quarters never weeps for his sons ''! To Manu, Manu to his eldest son to a worthy disciple us to teacher 's house heaven-in. The midday oblation for ( i.e they all stopped performing their duties and with reference to the gods are. As Satyakama Jabala. themselves without support in the direction of the elephant ):. Hit it referred to as the bees knows the measure of the syllable.! Warms with fame, with Indra at their head quarters and this one and this foot is called (!, by entering it, '' said Ushasti, `` but let these priests, the. Decry animals... PDF download retires into that form and again rises up that... And eulogy, for they partake of the syllable him nothing whatsoever was left out, it becomes.... The mid-region and tha the Rig-Veda translated to English by Ganganath Jha different! Without being eaten, he obtains the most excellent, as it were what ancestry you are the different employed... Jabala ) many household duties and sat near them in place where they would sing the Udgitha obtains the of! Uprightness, non-violence and truthfulness-these are the two ( i.e rises ( uttishthati ) by means of elephant... The fifth of these nectars the Adityas are connected with the thought that people everywhere would his... Speech and the source of food. this they call svara ( what goes out ) all. Seers call him Samyadvama, for they partake of the teacher 's house fire goes out ) and it. - a new Translation '' by Swami Nikhilananda, does not know, Sir, me!