We are developing an improved (we trust) model for interpreting biblical prophecy. time of the end. Jesus did not leave the disciples uninformed about the agents of this desolation. The end of it shall be with a flood, and till the end of the war The abomination of desolation is definitely one of the most interesting and misunderstood prophecies found in the Bible. It means the abomination of desolation is a thing of the past. /* Add your own Mailchimp form style overrides in your site stylesheet or in this style block. Of this, the late Elder Bruce R. McConkie—then a member of the Quorum of the Twelve Apostles (with the First Presidency, the governing body of The Church of Jesus Christ of Latter-day Saints, sometimes inadvertently called the Mormon Church), said: 1. In the middle of the ‘one The abomination of desolation was the Roman destruction of the Jewish Temple in AD 70. Over five centuries later, Daniel’s prophecy remained unfulfilled. (My insert: This was when Jerusalem would be 'compassed with armies' - Luke 21:20 - and the Romans did indeed finally illegally enter the 'Holy Place' of the temple). They no doubt recalled this sign their Lord had given. NKJVAnd the people of The first was to be when the Roman legions under Titus, in 70 A.D. laid siege to Jerusalem, destroying and scattering th… With this clear note of finality in the writings of Daniel, we can imagine the incredible effect Jesus’ prophecy about the demise of the Temple had on the disciples. How Does Acts 1:10–11 Fit in Inmillennialism? Save my name, email, and website in this browser for the next time I comment. Jesus told his disciples they would “see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place” (Matthew 24:15). Others believe the abomination of desolation refers to a future time when an atheistic anti-christ will overthrow the temple in Jerusalem and use it as his throne. We look forward, not to another abomination in an earthly Temple, but to the glorious accomplishments of the Messianic kingdom now established—the conversion of the nations, the defeat of all Christ’s enemies, etc. */ Lord willing, we will consider the “great tribulation” in our next post. because they were to make Jerusalem desolate. Rome sent her armies to Judea to squelch rebellion by Jewish zealots. Luke’s account of the Olivet Discourse includes certain details not recorded by Matthew or Mark. Section 107, any copyrighted work herein is archived under fair use without profit or payment to those who have expressed a prior interest in reviewing the included information for personal use, non-profit research and educational purposes only. . . To justify that interpretation, the abomination of desolation is interpreted less literally. This object of disgust, an idol, will cause desolation, causing … Prior to his death and Resurrection, the Jewish Messiah warned his disciples that the Temple would be utterly destroyed. (See He Must Reign and Hooray for Big Government.). It is important This post examines one of the most interesting signs Jesus gave for the destruction of the Temple—”the abomination of desolation” (Matthew 24:15). The prophet Jeremiah, writing around “the years 627–587 B.C. Preterists and semi-preterists believe the prophecies recorded here were fulfilled in or before the destruction of the temple by the Romans in AD 70. The Abomination of desolation is the Roman Armies that surrounded and destroyed Jerusalem in 70 AD. At least some of the disciples lived to see the Roman invasion and the abomination of desolation of which Jesus spoke. There, Jesus told the disciples: “And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh” (Luke 21:20). else { document.write(Message); } The Roman troops marched through the land, using “scorched earth” tactics, burning town after town and many square miles of countryside. This restoration reversed the effects of the first desolation: the Temple sacrifices resumed. Judas Maccabaeus fulfilled this prophecy in “the rededication of the temple on 25 Chislev (or 14 December) 164 B.C.”7. For example, Josephus, who was a first-century Jewish eyewitness to the events of AD 66-70, specifically wrote that the “abomination of desolation” was fulfilled both under Antiochus and finally with the fall of Jerusalem in AD 70 (Antiquities of the Jews X.11.7). In accordance with Title 17 U.S.C. Although over 1 million Jews lost their lives in the siege, many Christians remembered the words of Christ and the prophecy of Daniel and they fled to the mountains just as Jesus told them to in Matthew 24, and were saved from the desolation at the hands of the Roman army. First, the passage tells us that the “prince who is to come” confirms a covenant after the Temple is destroyed. 2nd Desolation—by the Little Horn (i.e., Antiochus) . The element that makes this prophecy especially intriguing is that Jesus identifies it as a specific sign that the end is near. When, saith our Lord, you shall see the abominable armies stand in the holy place, that is, upon the holy ground, (as all Judea was), whoso readeth those prophecies of the prophet Daniel, let him understand, that as through the righteous judgment of God he once suffered the holy place to be polluted by the abominable armies of Antiochus, which he foretold, so he will again suffer the holy place to be polluted by the abominable armies of the Romans, who shall make the holy place desolate, which was prophesied by the prophet Daniel as well as the former. #mc-embedded-subscribe-form .mc_fieldset{border:none;min-height: 0px;padding-bottom:0px;}. They fled to Pela in 70 AD not to Petra (Bozrah) in southern Jordan. Privacy & Cookie Policy. During the Maccabean Wars of the second century B.C., the Greeks attacked Jerusalem causing a great slaughter in the city. #mc_embed_signup{background:#fff; clear:left; font:14px Helvetica,Arial,sans-serif; } Other people have speculated that Titus, the Roman commander whose forces besieged Jerusalem in 70 AD, was the “prince who is to come.” Logically, this is impossible for three reasons. desolations are determined. They must “flee to the mountains” (Luke 21:21). Subscribe to this blog. They surrounded Jerusalem and destroyed the Temple in AD 70, about forty-two months after the invasion began.10, Using Luke’s account of the Olivet Discourse and reliable historical documents, Matthew Poole identified the abomination of desolation with, the Roman armies, which being made up of idolatrous soldiers, and having with them many abominable images are therefore called the abomination . #mergeRow-gdpr fieldset label {font-weight: normal;} The abomination of desolation is mentioned three times in the book of Daniel: • "And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. Accept Read More, 1st Desolation—by the Babylonian Armies, 2nd Desolation—by the Little Horn (i.e., Antiochus), 3rd Desolation—by “the prince that shall come”, Applying Inmillennialism To 1 Corinthians, Applying Inmillennialism To 1 Thessalonians. He had already told the disciples he would suffer death in Jerusalem, but rise again the third day (e.g., Matthew 16:21). It seems incontrovertible that Titus’ actions were the specific fulfillment of Jesus’ warning in Mark 13:14 about the “abomination of desolation standing where he ought not to be.” After all, the parallel verse in Matthew 24:15 says that the abomination would stand in “the holy place,” a clear reference to the temple. Learn more about Mailchimp’s privacy practices here. Section 107, any copyrighted work herein is archived under fair use without profit or payment to those who have expressed a prior interest in reviewing the included information for personal use, non-profit research and educational purposes only. the Temple was destroyed, and then in the middle of the ‘week’ The Temple was completely destroyed by the Roman legions, and not one stone was left on another, as Jesus prophesied (verse 2). . |